There is no question that Sorokin was a sociological giant, one whose pioneer studies The Sociology of Revolution, Social Mobility, Contemporary Sociological Theories, and of course, Social and Cultural Dynamics, to name just the most obvious provided basic frames for major sociological fields. But although an academic professor, he was also a prophet, one who felt his responsibility to decry certain conditions and behavior patterns of modernity, to warn of their consequences, and to seek or prepare us to go beyond the normative crisis of late modernity". (E.Teriyakian)
Writing in 1951, he defined Amitology as the applied science or art of developing friendship, mutual aid, and love in individual and intergroup relations. Its goal was to stem the tide of Machiavellianism by providing a blueprint ("guidebook") for mutual service, cooperation, and amity. Amitology focused on determining the characteristics of the altruistic personality; the techniques for developing and using love as a force in social interactions; the influence of "significant others" on prosocial relationships; and the characteristics of an environment that promote altruistic actions. The Harvard Research Center in Creative Altruism was committed to discovering these traits, techniques, and conditions. Forms and Techniques of Altruistic and Spiritual Growth: A Symposium and The Ways and Power of Love: Factors and Techniques of Moral Transformation, Power and Morality: Who Shall Guard the Guardians.